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In a nutshell, service providers and feminist activists take a broad view of violence, as a symbol of male oppression of women.Withholding money is seen as an act of violence, as is shouting or demeaning women.The theoretical part of the chapter seeks to provide an explanation for the discrepancy between the Iow rates of assault by women outside the family and the very high rates of assault by women within the family.The sociology of science part of the chapter seeks to explain why the controversy over domestic assaults by women persists and is likely to continue. Rather they should recognize the circumstances to which each applies. An earlier version of this chapter was presented at the Claremont Symposium on Applied Social Psychology on Violence in Intimate Relationships, Claremont Graduate University, Claremont, CA 28 February, 1998.Neither of us has accepted that sentence, but it remains in force.So when Salman Rushdie was condemned to death for his heresy, we may have felt even more empathy than most people because we had also experienced many threats, including a bomb threat.

In March 2015, she had red stripes painted on its white facade.

Her neighbors, who are all very wealthy people, were unhappy (one called it a “real monstrosity”).

This led to a protracted fight that ended Monday, when Britain’s High Court ruled that Lisle-Mainwaring could keep the stripes, following a local council’s attempted intervention.

I argue that neither side can give up their position because it would be tantamount to giving up deeply held moral commitments and professional roles. I would like to thank the 1997-98 Family Research Laboratory seminar, Patricia Tjaden, and Kersti Yllo for many comments, criticisms and suggestions which greatly aided in revising the chapter.

Their assistance does not necessarily imply endorsement of the views expressed.